The Meaning of Surah 95 At-Teen the Figs Fruit (Higos Fruta) From Holy Quran
(eAudiobook)

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Author's Republic, 2022.
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Available Online

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Physical Description
52m 3s
Format
eAudiobook
Language
English
ISBN
9781667953175

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APA Citation, 7th Edition (style guide)

Jannah Firdaus Mediapro Studio., Jannah Firdaus Mediapro Studio|AUTHOR., Jannah Firdaus|AUTHOR., & Jannah Firdaus|READER. (2022). The Meaning of Surah 95 At-Teen the Figs Fruit (Higos Fruta) From Holy Quran . Author's Republic.

Chicago / Turabian - Author Date Citation, 17th Edition (style guide)

Jannah Firdaus Mediapro Studio et al.. 2022. The Meaning of Surah 95 At-Teen the Figs Fruit (Higos Fruta) From Holy Quran. Author's Republic.

Chicago / Turabian - Humanities (Notes and Bibliography) Citation, 17th Edition (style guide)

Jannah Firdaus Mediapro Studio et al.. The Meaning of Surah 95 At-Teen the Figs Fruit (Higos Fruta) From Holy Quran Author's Republic, 2022.

MLA Citation, 9th Edition (style guide)

Jannah Firdaus Mediapro Studio, Jannah Firdaus Mediapro Studio|AUTHOR, Jannah Firdaus|AUTHOR, and Jannah Firdaus|READER. The Meaning of Surah 95 At-Teen the Figs Fruit (Higos Fruta) From Holy Quran Author's Republic, 2022.

Note! Citations contain only title, author, edition, publisher, and year published. Citations should be used as a guideline and should be double checked for accuracy. Citation formats are based on standards as of August 2021.

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Grouped Work IDaaae464f-ecfa-4547-aad6-2392971a7499-eng
Full titlemeaning of surah 95 at teen the figs fruit higos fruta from holy quran
Authorstudio jannah firdaus mediapro
Grouping Categorybook
Last Update2024-05-29 10:32:12AM
Last Indexed2024-07-14 00:31:06AM

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First LoadedMar 31, 2023
Last UsedJun 28, 2024

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    [synopsis] => The Meaning of Surah 95 At-Teen The Figs Fruit (Higos Fruta) From Holy Quran Bilingual Edition In English and Spanish Language.

Surah 95 At-Tin (The Fig, The Fig Fruit") is the ninety-fifth surah of the Qur'an, with 8 ayat or verses. This sura opens by mentioning the fig (the sura's namesake), the olive, Mount Sinai, and "this city secured" (generally considered to be Mecca).

Muhammad Asad, the author of The Message of The Qur'an comments on these verses:

The "fig" and the "olive" symbolize, in this context, the lands in which these trees predominate: i.e., the countries bordering on the eastern part of the Mediterranean, especially Palestine and Syria. As it was in these lands that most of the Abrahamic prophets mentioned in the Qur’an lived and preached, these two species of tree may be taken as metonyms for the religious teachings voiced by the long line of those God-inspired men, culminating in the person of the last Judaic prophet, Jesus. "Mount Sinai", on the other hand, stresses specifically the apostleship of Moses, inasmuch as the religious law valid before, and up to, the advent of Muhammad - and in its essentials binding on Jesus as well - was revealed to Moses on a mountain of the Sinai Desert. Finally, "this land secure" signifies undoubtedly (as is evident from 2:126) Mecca, where Muhammad, the Last Prophet, was born and received his divine call.

The cosmology of the Qur'an states that God made mankind out of clay. This sura suggests not only this, but that the mould which God used for man was "the best possible". The lowness of the clay has set humanity apart from God; because clay is heavier and more solid than fire, from which the Jinn were made, and light, from which the angels came.

However, not all humanity is condemned to absolute removal from God's company. The passage continues that "those who believe and do what is right will have a reward that will never be cut off". A human life, when perfected, will thus rise above its modest origins, giving the human condition a unique possibility for glory on the Last Day. God's judgment, for Heaven or Hell, cannot be contradicted, for "Is not God the best of judges?"
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